In addition to the innate Qi Geng Jin Excalibur with swordsmanship, Wei Ji himself knows five kinds of swordsmanship, three of which are derived from the five elements, namely, the male sword tactic, the fierce sword tactic and the instant sword tactic. There is nothing unusual about the male sword tactic among these three swordsmanship. The fierce sword tactic is a desperate trick, which is not suitable for Chang; The only way to kill a killer is to have an instant sword tactic.
In addition to the innate Qi Geng Jin Excalibur with swordsmanship, Wei Ji himself knows five kinds of swordsmanship, three of which are derived from the five elements, namely, the male sword tactic, the fierce sword tactic and the instant sword tactic. There is nothing unusual about the male sword tactic among these three swordsmanship. The fierce sword tactic is a desperate trick, which is not suitable for Chang; The only way to kill a killer is to have an instant sword tactic.

In addition to the innate Qi Geng Jin Excalibur with swordsmanship, Wei Ji himself knows five kinds of swordsmanship, three of which are derived from the five elements, namely, the male sword tactic, the fierce sword tactic and the instant sword tactic. There is nothing unusual about the male sword tactic among these three swordsmanship. The fierce sword tactic is a desperate trick, which is not suitable for Chang; The only way to kill a killer is to have an instant sword tactic.

And that’s exactly what happened. It’s a great feat to avoid the killer weapon.
Although there is a famous saying among mortals, it is delicious to eat all over the world! However, if the monk practices by adhering to this famous saying, he may be proud for a while, but in the end it must be a day of death. The reason is very simple. Once he relies on a means to become a normal state and touches the nemesis, it can really be said that he has no strength to fight back. This is exactly what he said. Good swimmers drown in water! Therefore, there is another famous saying for monks, that is, monks are not good at learning, but they must never be ignorant.
This truth has been understood by Wei Ji as early as when he was in the nest of 100 thousand mountains. It is reasonable to say that he can learn more advanced sword tactics from the five elements after his contribution, but he didn’t do so for the simple reason that he has two other advanced swordsmanship, the magic sword and the righteous spirit sword!
The magic sword comes from the immortal sword Sect, but it is a tactic of the town’s sword Sect.
It is also a tactic for the town to send swords to ask the heart sword from the righteous immortal Sect.
There are thousands of spells in the world, but anyone who can send Cheng Zhen to practice is far superior to other methods. Although the immortal sword Sect and the righteous immortal Sect are only affiliated to the medium sects of the Five Elements Sect, these two sword strategies are not only comparable to the Five Elements Sect, but also superior to many swordsmanship.
The magic sword and the righteous spirit sword each become a killer weapon, and it is precisely because of these two swords that Wei Ji is not in a hurry to learn new swordsmanship from Zongmen, because these two swordsmanship are very profound and difficult to understand.
Although Wei Ji can also display it, but it can show its fur, because these two kinds of swordsmanship are all focused on the practice of sword meaning, which is a good means of harassment, but it is not dangerous to be tied with the instantaneous sword tactic as a killer.
However, Wei Ji is clear and white. Just now, he cast out the righteousness and asked his heart sword, which is not only smoother than flowing water, but also extremely fast, just like flashing and breaking the righteousness of heaven and earth and sending out a sword. Even he himself shook.
Although Wei Ji did not dare to boast that he had mastered the true essence of the righteous heart sword at that moment, one thing he did know was that he definitely transported it to a high level, otherwise he would never have such a powerful effect.
Think about how many tricks and how long it took that man to prepare for the self-awareness attack of the strong and banned monks when Zhong Volcano fought against the real people of Zhengqi Xianzong.
The road should be taken step by step, and things should be done bit by bit! At this moment, Wei is a little shy, that is, he wants to experience the increase of combat power immediately. At that moment, it is absolutely the fastest shortcut to naturally split out the feeling of righteousness and ask for a sword, because that means that the Juexue of Zhengqi Xianzong Town School has really become his killer.
When I realized this, I didn’t delay at all, but I waved immediately to surround and wander around myself. I was born with Gengjin Excalibur in my hand, and then I chopped it out.
Of course, Wei Ji didn’t directly ask for righteousness, because the power of righteousness is rooted in the fact that heaven and earth are tortured in awe-inspiring righteousness, but taking awe-inspiring righteousness is very harmful to the loss of mental strength
At this moment, the seemingly peaceful surroundings of Weiji are like a pure land, but in fact, it is hidden everywhere. At any time and place, a person or a group of people may jump out and attack him. Here, in a sense, everyone is alone, and every strength is precious.
The taboo is to blur the simulation of that trajectory and wait until you have the feeling of touching your heart before practicing the real righteousness and asking your heart sword.
This kind of training is the kind of pure meaning, which is quite different. It depends purely on accidental flashes of inspiration, chance and training, but practice makes perfect. I believe that if I keep on being upright and ask my heart, I will be able to achieve something quickly.
Chapter four or three Little makes a big difference
Chapter four or three Little makes a big difference
Black smoke clouds in the vast array of six wheels are long and indistinguishable from north, south, west and east.
Wei avoid the head bead hanging high and releasing ten feet of clear light, walking freely with both hands clasping the innate spirit, Geng Jin Excalibur repeatedly chopping out a sword that is neither skillful nor expressive, and it is very random and accidental. At first glance, it looks ordinary, but when you look closely, it is another inexplicable atmosphere.
And this sword is chopped out, and the look in the defender’s eyes is also slightly dim, which obviously consumes a lot, but he doesn’t feel anything wrong with it, but he smiles and looks very satisfied.
The reason is very simple. Wei Ji is practicing the sword and practicing the method of sending righteousness to Xianzong Town-asking the sword of righteousness.
It takes only half an hour to walk through the large array, and Wei Ji has a deeper understanding of the vital qi, and its progress speed can really be described as Dapeng flying in the sky
At this moment, Wei Ji also has a new understanding of the state of fighting with God that he entered earlier, that is, this state can help people practice most of the spells in the world. After mastering this state, they will have self-enlightenment without learning from others.
After reading this, Wei Ji yearns for that kind of fighting state more deeply. Wei Ji is a wise man, and his heart is also very white. The heavier his desire, the more difficult it is to understand. This is the opposite! But knowing is one thing, and being able to do it is another!
Strictly speaking, Wei Ji is still a little monk who has just started. It is absolutely impossible for him to have that kind of mood, and Wei Ji can listen to his heart.
Fortunately, Wei bogey’s high-rise building is not finished in this desire, but at the same time he is looking for other ways to grow and repair, and his strength can’t be said to be finished.
Stroll! Practice sword!
Wei Ji personally felt the effect of doing this, so he naturally continued to insist on going to this moment. Instead, he didn’t care so much about the provocation of other monks, because he came to these six roads to turn the vast array in order to enhance his combat power. It is necessary to pay too much attention to the process of enhancing his combat power.
When unconsciously and passed for a moment.
At this moment, Wei Ji suddenly had a feeling in his heart that his understanding of the vital qi and the heart sword would stop for the time being, unless he could have another chance to enter that kind of god and practice the vital qi and the heart sword again, it would be extremely difficult to think further.
Although I am as eager for this Wei Ji, I don’t like fighting for that kind of god. I can be free and easy. I have this feeling. Wei Ji immediately stopped holding the sword in both hands and chopped it gently, throwing it away and drawing a golden light again.
However, this golden light wandering is not innate, but Wei Ji deliberately controls Wei Ji. Of course, this state of defense is not as good as the former insists. First, he has secretly dispatched the plague bell to sprinkle the plague barrier to protect himself. Secondly, he is still practicing sword in this situation.
Knowing the righteousness, asking the mind and understanding the sword will stop here and continue to practice the sword? The reason is very simple. Although the essence of understanding has solidified, there is still much room for practicing this essence, which is called the mystery of means.
Holding the sword in both hands is the strongest force to practice the upright spirit and ask the heart sword nowadays, but the strength is strong. However, this kind of positive opposition is difficult to hit the opponent unless the opportunity is clever to let the enemy dodge or be in the previous state of fighting.
No matter how powerful the avatar is, no matter how mysterious it is, it’s no use hitting people. This can be seen from the situation when Wei Ji fought against the real people of the Zhengqi Immortal Sect of Zhong Volcano. The Zhengqi Immortal Sect Wei Ji confronted each other head-on, and he didn’t know how many tricks he used to hurt himself before he succeeded.
If you do this, Wei Ji will go at the critical moment, but he won’t take it in the daily battle
Wei Ji-bogey wants to put the vital qi question heart sword into his own orthodox Gengjin pulse fencing, but the effect will definitely be greater if it is the same power, especially if he puts the vital qi question heart sword into his first killer weapon-instant sword tactic, it can be said that it is really impossible to prevent.
A ray of golden sword light swims faster around Wei Ji’s body than haunts it. It is often like a few thunders gathering around him, forming a dense sword net. This is Wei Ji’s common method of imperial sword, and gradually Wei Ji secretly unfolds the male sword tactic.
At this time, Wei Ji’s display of the male sword tactic requires the white tiger to gather the golden flag to attract, so he has realized that under the guise of the wonderful method of heaven and earth, he can attract the power of Kendo.
When the male sword tactic is displayed, the thin thread of the sword light is gradually changing and getting thicker and thicker. However, although the sword light becomes thicker and swims, it does not seem clumsy. It is still very clever, just like a spirit snake twisting and winding. As time goes by, the spirit snake also turns into a dragon flying back and forth. This sentence is really appropriate at this time.
After the exhibition of the male sword tactic and sword potential, the defender will secretly run the righteousness and ask the mind sword method to prepare to attach it to this sword potential.
The male sword tactic is pure sword power; However, it is not easy to do this, because the upright spirit and the heart sword are specialized in the complementary and conflicting sword and meaning.
Who avoid the vital qi asked heart sword art operation is finished, but there is no hurry to make moves because he knows it’s just futile to act so rashly, so at this moment, who avoid minding induction but not minding action.
So it’s like Wei Ji’s previous chopping with a sword in his hand, but he’s not doing any more work. He’s practicing because he’s familiar with this kind of thinking to a certain extent, and there will be an induction in the monk’s ecstasy. This kind of induction will let the monk know whether the spell will be successful after he makes a move. If it doesn’t succeed, naturally, everything should be stopped and practiced. If you can succeed, you will naturally think about it and cast the spell.
A line of spells can be cast by a monk who casts spells. There is a basic judgment on the power of mysterious spells at this moment, which can make the caster follow suit and save a lot of practice time. While judging the latter, we can deduce from this foundation to show the limit and perfection of the spell power that we can understand.
"Before, before, before,"
A golden dragon twists and turns, circling around, seemingly very slow, but actually very fast, so there is a strong wind-breaking roar or a claw-opening probe. Although the great power is not manifested, there is a kind of stirring virtual force in the telepathy.
Wei Ji-bai: This is not the power of the righteous heart sword, but the source of its strength. Heaven and earth are running and flowing with righteous spirit, which is helping and supplementing his righteous heart sword.
This situation makes Wei Ji sincerely feel happy, because he found that with the deduction of the male sword tactic to the extreme, the power of his righteous heart sword has also been greatly increased, which makes it even more powerful than when he held the sword in his hand. At least, when he held the sword in his hand, he did not show such a vision. The root of the power of righteous heart sword lies in the fact that the more righteous heart sword is taken, the greater the power will naturally be.
At this moment, Wei Ji had another layer of consciousness in his heart, and a feeling was sent out in his mouth, "fencing still needs to be confirmed to be more rewarding!"
Wei Ji once slaughtered the country and wiped out the nation, but there are few such feelings. But at this moment, the situation is not so good. Just a moment ago, Wei Ji also admitted that he had stretched the limits of what he could understand, but after a short time, he had such benefits. The word "fast" was no longer in shape.
At this moment, Wei Ji was naturally very happy, but he did not get carried away by it. He continued to practice until he was satisfied that his marrow could be used freely, and then he was converted into an instantaneous sword tactic to verify the righteousness and ask for a new breakthrough.
For nearly an hour and a half, the defender avoided putting away his swordsmanship, and arranged the incomplete maze of Liujia. He sat on the ground with a tired face to adjust his breath, but his face was full of smiles, so he asked his heart sword with righteousness. He had been able to freely transform into three kinds of Geng Jin swordsmanship without any trace.
Although Wei Ji’s achievement may be regarded as a small achievement for the righteous spirit and the sword, it is a great achievement for Wei Ji, who came here to sharpen the kendo, because his fighting power has doubled!